The Annunciation of Our Most Holy Lady the Mother of God and Ever-Virgin Mary; Passing into Eternal Life (1944) of Blessed Omelian (Emil) Kovch, Priest of Peremyshliany and Martyr of Majdanek – March 25.
VESPERS WITH DIVINE LITURGY OF SAINT JOHN CHRYSOSTOM
Kathisma
No psalm reading.
At Psalm 140
In Tone 1
10. Going freely to His Passion,
the Lord said to His disciples along the way:
Behold, we are going up to Jerusalem,
and the Son of man shall be delivered up, as it is written.
Come, let us purify our thoughts that we may go with Him;
let us be crucified with Him;
in Him we shall die to the pleasures of this life,
that we may live with Him and hear Him say to us:
I am no longer going to the earthly Jerusalem to suffer,
but I am going to My Father and your Father,
to My God and your God;
you shall go with Me to the heavenly Jerusalem
in the Kingdom of Heaven.
In Tone 5
9. O faithful, let us hasten to the saving Passion of Christ our God;
let us glorify His long-suffering which is beyond expression,
that He may save us from sin and death,
and that He may also raise us in His goodness and love for humankind.
8. When You were going to Your Passion, O Lord,
You reassured Your disciples by taking them aside and saying:
How can You forget the words I have spoken to you?
The Scriptures say that all the prophets die only in Jerusalem!
Now the time of which I have spoken to you has arrived:
Behold, I shall be delivered into the hands of sinners;
they shall mock Me and nail Me to the Cross;
and after burying Me, they shall number Me among the dead.
Take courage, however, for I shall rise on the third day,
to bring joy and eternal life to all the faithful.
7. Not understanding the depth of the ineffable mystery of Your plan of salvation,
the mother of the sons of Zebedee came to You, O Lord;
she asked You to grant them the places of honour in a temporal kingdom.
But in place of these honours,
You proclaimed to Your friends that they would drink from the cup of death,
the same cup from which You shall first drink
to cleanse us of our sins.
Therefore, we cry out to You:
O Saviour of our souls, glory to You!
6. When You taught Your disciples to seek that which is higher,
You said to them, O Lord:
Do not imitate the pagans by lording over those who are weak;
it shall not be that way with you.
For I have chosen to be poor;
so the first among you shall become the servant of the rest;
the one who commands shall be as the one who obeys;
the most noble shall be as the lowest.
For I Myself have come to serve the poverty of Adam
and to give My life as a ransom for the many
who now sing: O Lord, glory to You!
In Tone 4
5. In the sixth month, the archangel was sent to the pure Virgin.
Telling her to rejoice, he announced the good tidings
that the Savior would be born of her.
Having accepted his greeting, she conceived the eternal God
who ineffably deigned to become incarnate
for the salvation of our souls.
4. In the sixth month, the archangel was sent to the pure Virgin.
Telling her to rejoice, he announced the good tidings
that the Savior would be born of her.
Having accepted his greeting, she conceived the eternal God
who ineffably deigned to become incarnate
for the salvation of our souls.
3. The Mother of God, upon hearing, did not understand
the message of the archangel
because he was speaking the words of glad tidings to her.
She accepted his greeting with faith
and conceived You, the eternal God.
Therefore, we joyfully sing to You:
O God, You became incarnate, without change, from her;
and You grant peace and great mercy to the world.
2. The Mother of God, upon hearing, did not understand
the message of the archangel
because he was speaking the words of glad tidings to her.
She accepted his greeting with faith
and conceived You, the eternal God.
Therefore, we joyfully sing to You:
O God, You became incarnate, without change, from her;
and You grant peace and great mercy to the world.
1. Behold, the promised One now manifests himself to us.
It is beyond comprehension that God unites himself to the human race.
At the word of the archangel, deceit is cast out
because the Virgin receives the Joy.
The things of the earth become like heaven;
the world is freed of the original curse.
Let creation rejoice,
and many voices cry out:
O our Creator and Deliverer,
O Lord, glory to You!
In Tone 8, Glory…
O faithful, let us fear the punishment of the fig tree
which was dried up for not having borne any fruit;
let us offer worthy fruits of repentance to Christ,
who grants us His great mercy.
In Tone 6, Now…
The archangel Gabriel was sent from heaven
to bring to the Virgin glad tidings of her conception.
When he came to Nazareth,
he marveled at the miracle and thought to himself:
How is it that He whom the heavens cannot comprehend
is now being born of a virgin?
The One who has heaven for a throne and earth for a footstool
is being enclosed within a virgin’s womb.
He, upon whom the six-winged Seraphim and the many-eyed Cherubim cannot gaze,
wills to become incarnate of her by a single word.
The Word of God is at hand.
Then why do I stand by and not say to the Virgin:
Rejoice, O Full of Grace; the Lord is with you!
Rejoice, O pure Virgin and maiden bride!
Rejoice, O Mother of the Life!
Blessed is the fruit of your womb.
Entrance with the Gospel
Tranquil Light
Prokeimenon I, Tone 6
May the Lord bless you from Sion,* and may you see prosperity of Jerusalem.
verse: Blessed are those who fear the Lord, who walk in His ways.
Reading I
Exodus 1:1-20
These are the names of the children of Israel who came to Egypt; each man and his household came with Jacob: Reuben, Simemon, Levi, and Judah; Issachar, Zebulun, and Benjamin; Dan, Naphtali, Gad, and Asher. All those who were descendants of Jacob were seventy persons (for Joseph was in Egypt already). And Joseph died, all his brothers, and all that generation. But the children of Israel were fruitful and increased abundantly, multiplied and grew exceedingly mighty; and the land was filled with them. Now there arose a new king over Egypt, who did not know Joseph. And he said to his people, “Look, the people of the children of Israel are more and mightier than we; come, let us deal shrewdly with them, lest they multiply, and it happen, in the event of war, that they also join our enemies and fight against us, and so go up out of the land.” Therefore they set taskmasters over them to afflict them with their burdens. And they built for Pharaoh supply cities, Pithom and Raamses. But the more they afflicted them, the more they multiplied and grew. And they were in dread of the children of Israel. So the Egyptians made the children of Israel serve with rigor. And they made their lives bitter with hard bondage—in mortar, in brick, and in all manner of service in the field. All their service in which they made them serve was with rigor. Then the king of Egypt spoke to the Hebrew midwives, of whom the name of one was Shiphrah and the name of the other Puah; and he said, “When you do the duties of a midwife for the Hebrew women, and see them on the birthstools, if it is a son, then you shall kill him; but if it is a daughter, then she shall live.” But the midwives feared God, and did not do as the king of Egypt commanded them, but saved the male children alive. So the king of Egypt called for the midwives and said to them, “Why have you done this thing, and saved the male children alive?” And the midwives said to Pharaoh, “Because the Hebrew women are not like the Egyptian women; for they are lively and give birth before the midwives come to them.” Therefore God dealt well with the midwives, and the people multiplied and grew very mighty.
Prokeimenon II, Tone 8
We bless you* in the name of the Lord.
verse: “They have oppressed me from my youth,” this is the song of Israel.
Reading II
Job 1:1-12
There was a man in the land of Uz, whose name was Job; and that man was blameless and upright, and one who feared God and shunned evil. And seven sons and three daughters were born to him. Also, his possessions were seven thousand sheep, three thousand camels, five hundred yoke of oxen, five hundred female donkeys, and a very large household, so that this man was the greatest of all the people of the East. And his sons would go and feast in their houses, each on his appointed day, and would send and invite their three sisters to eat and drink with them. So it was, when the days of feasting had run their course, that Job would send and sanctify them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my sons have sinned and cursed God in their hearts.” Thus Job did regularly. Now there was a day when the sons of God came to present themselves before the LORD, and Satan also came among them. And the LORD said to Satan, “From where do you come?” So Satan answered the LORD and said, “From going to and fro on the earth, and from walking back and forth on it.” Then the LORD said to Satan, “Have you considered My servant Job, that there is none like him on the earth, a blameless and upright man, one who fears God and shuns evil?” So Satan answered the LORD and said, “Does Job fear God for nothing? Have You not made a hedge around him, around his household, and around all that he has on every side? You have blessed the work of his hands, and his possessions have increased in the land. But now, stretch out Your hand and touch all that he has, and he will surely curse You to Your face!” And the LORD said to Satan, “Behold, all that he has is in your power; only do not lay a hand on his person.” So Satan went out from the presence of the LORD.
Reading III
Exodus 3:1-8
Meanwhile Moses was tending the flock of his father-in-law Jethro, the priest of Midian. Leading the flock across the desert, he came to Horeb, the mountain of God. There an angel of the LORD appeared to him in fire flaming out of a bush. As he looked on, he was surprised to see that the bush, though on fire, was not consumed. So Moses decided, “I must go over to look at this remarkable sight, and see why the bush is not burned.” When the LORD saw him coming over to look at it more closely, God called out to him from the bush, “Moses! Moses!” He answered, “Here I am.” God said, “Come no nearer! Remove the sandals from your feet, for the place where you stand is holy ground. I am the God of your father,” he continued, “the God of Abraham, the God of Isaac, the God of Jacob.” Moses hid his face, for he was afraid to look at God. But the LORD said, “I have witnessed the affliction of my people in Egypt and have heard their cry of complaint against their slave drivers, so I know well what they are suffering. Therefore I have come down to rescue them from the hands of the Egyptians and lead them out of that land into a good and spacious land, a land flowing with milk and honey, the country of the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites.”
Reading IV
Proverbs 8:22-30
The LORD begot me, the first-born of his ways,
the forerunner of his prodigies of long ago;
From of old I was poured forth,
at the first, before the earth.
When there were no depths I was brought forth,
when there were no fountains or springs of water;
Before the mountains were settled into place,
before the hills, I was brought forth;
While as yet the earth and the fields were not made,
nor the first clods of the world.
When he established the heavens I was there,
when he marked out the vault over the face of the deep;
When he made firm the skies above,
when he fixed fast the foundations of the earth;
When he set for the sea its limit,
so that the waters should not transgress his command;
Then was I beside him as his craftsman,
and I was his delight day by day,
Playing before him all the while,
playing on the surface of his earth;
and I found delight in the sons of men.
Small Litany
Trisagion
Prokeimenon, Tone 4
Proclaim from day to day* the good tidings of our God’s salvation.
verse: Sing to the Lord a new song; sing to the Lord, all the earth. (Psalm 95:2,1)”
Epistle: Hebrews 2:11-18
Brothers and Sisters, the one who sanctifies and those who are sanctified all have one Father. For this reason Jesus is not ashamed to call them brothers and sisters, saying,‘I will proclaim your name to my brothers and sisters, in the midst of the congregation I will praise you.’ And again, ‘I will put my trust in him.’ And again, ‘Here am I and the children whom God has given me.’ Since, therefore, the children share flesh and blood, he himself likewise shared the same things, so that through death he might destroy the one who has the power of death, that is, the devil, and free those who all their lives were held in slavery by the fear of death. For it is clear that he did not come to help angels, but the descendants of Abraham. Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people. Because he himself was tested by what he suffered, he is able to help those who are being tested.
Alleluia, Tone 1: Alleluia, alleluia, alleluia!
verse: He will descend like rain on a fleece, and like drops dripping on the earth.
verse: Let His name be blessed through the ages; His name exists before the sun. (Psalm 71:6, 17)”
Gospel: Luke 1:24-38
At that time, Elizabeth conceived, and for five months she remained in seclusion. She said, “This is what the Lord has done for me when he looked favourably on me and took away the disgrace I have endured among my people.” In the sixth month the angel Gabriel was sent by God to a town in Galilee called Nazareth, to a virgin engaged to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. And he came to her and said, “Greetings, favoured one! The Lord is with you.” But she was much perplexed by his words and pondered what sort of greeting this might be. The angel said to her, “Do not be afraid, Mary, for you have found favour with God. And now, you will conceive in your womb and bear a son, and you will name him Jesus. He will be great, and will be called the Son of the Most High, and the Lord God will give to him the throne of his ancestor David. He will reign over the house of Jacob forever, and of his kingdom there will be no end.” Mary said to the angel, “How can this be, since I am a virgin?” The angel said to her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be holy; he will be called Son of God. And now, your relative Elizabeth in her old age has also conceived a son; and this is the sixth month for her who was said to be barren. For nothing will be impossible with God.” Then Mary said, “Here am I, the servant of the Lord; let it be with me according to your word.” Then the angel departed from her.
Hymn to the Mother of God
O earth, announce good news of great joy; praise God’s glory, O heavens.
and the Irmos: Let no hand of the profane touch God’s living ark,* but instead let the lips of those who are believers* sing out ceaselessly in the words of the angel,* crying out with great joy to the Mother of God:* Hail, O Full of Grace! The Lord is with you.
Communion Verse
For the Lord has chosen Sion;* He has chosen it for His dwelling. Alleluia, alleluia, alleluia. (Psalm 131:13)
Great Vespers on Sunday Evening
Google Doc | Word | PDF
Vespers and Divine Liturgy of St. John Chrysostom on Monday Evening
Google Doc | Word | PDF
Divine Liturgy with out Vespers:
PDF – March 25 – Annunciation of the Mother of God – ENGLISH – W-O-Vespers
PDF – March 25 – Annunciation of the Mother of God – UKRAINIAN – W-O-Vespers
PDF – March 25 – Annunciation of the Mother of God – ENG-UKR – W-O-Vespers