The family – 16. Engagement
Dear Brothers and Sisters, Good Morning!
Continuing these catecheses on the family, today I would like to speak about engagement. Engagement — one hears it in the word — has to do with trust, confidence, reliability. Confidence in the vocation that God gives, since marriage is first and foremost the discovery of a call from God. Certainly it is a beautiful thing that young people today can choose to marry on the basis of mutual love. But the very freedom of the bond requires a conscious harmony in the decision, not just a simple understanding of the attraction or feeling, for a moment, for a short time … it calls for a journey.
Engagement, in other words, is the time when the two are called to perform a real labour of love, an involved and shared work that delves deep. Here they discover one another little by little, i.e. the man “learns” about woman by learning about this woman, his fiancée; and the woman “learns” about man by learning about this man, her fiancé. Let us not underestimate the importance of this learning: it is a beautiful endeavour, and love itself requires it, for it is not simply a matter of carefree happiness or enchanted emotion. The biblical account speaks of all creation as a beautiful work of God’s love. The Book of Genesis says that: “God saw everything that he had made, and behold, it was very good” (Gen 1:31). Only when it is finished does God “rest”. We understand from this image that God’s love, which brought forth the world, was not an impromptu decision. No! It was a beautiful work. The love of God created the concrete conditions for an irrevocable covenant, one that is strong and lasting.
The covenant of love between man and woman — a covenant for life — cannot be improvised. It isn’t made up one day to the next. There is no marriage express: one needs to work on love, one needs to walk. The covenant of love between man and woman is something learned and refined. I venture to say it is a covenant carefully crafted. To make two lives one is almost a miracle of freedom and the heart entrusted to faith. Perhaps we should emphasize this point more, because our “emotional coordinates” have gone a bit askew. Those who claim to want everything right away, then back out of everything — right away — at the first difficulty (or at the first opportunity). There is no hope for the trust and fidelity entailed in the gift of self, if prevailing tendency is to consume love like some kind of “supplement” for mental and physical well-being. This is not love! Engagement focuses on the will to care for something together that must never be bought or sold, betrayed or abandoned, however tempting the offer may be.
God, too, when he speaks of the covenant with his people, does so several times in terms of betrothal. In the Book of Jeremiah, in speaking to the people who had distanced themselves from him, he reminds the people of when they were the “betrothed” of God, and he says: “I remember the devotion of your youth, your love as a bride” (cf. 2:2). God took this path of betrothal. He then also made a promise: we heard it at the beginning of the audience, in the Book of Hosea: “I will betroth you to me for ever; I will betroth you to me in righteousness and in justice, in steadfast love, and in mercy. I will betroth you to me in faithfulness; and you shall know the Lord” (2:19-20).
The road the Lord takes with his people on this betrothal journey is a long one. At the end, God espouses his people in Jesus Christ. In Jesus he marries the Church. The People of God is Jesus’ Bride. But what a long road! And you Italians, in your literature you have a masterpiece on betrothal, The Betrothed. Young people need to know about it and read it. It is a masterpiece that tells the story of an engaged couple who have endured great suffering, they travel a road filled with many struggles, until at last they arrive at marriage. Don’t leave aside this masterpiece on betrothal, which Italian literature has given especially to you. Go on, read it and you will see the beauty, the suffering, but also the faithfulness of the betrothed.
The Church, in her wisdom, guards the distinction between being engaged and being spouses — it’s not the same — especially in view of the delicateness and depth of this test. Let us be careful not to disregard lightheartedly the wisdom of this teaching, which also comes from the experience of happy married life. The powerful symbols of the body hold the keys to the soul: We cannot treat the bonds of the flesh lightly, without opening some lasting wound in the spirit (cf. 1 Cor 6:15-20).
Of course, today’s culture and society have become rather indifferent to the delicateness and seriousness of this step. On the other hand, it cannot be said that they are generous to young people who are determined to make a home and welcome children. Indeed, often they put up a thousand obstacles, both psychological and practical. Engagement is a path of life that has to ripen like fruit; it is a way of maturing in love, until the moment it becomes marriage.
Pre-marriage courses are a special expression of preparation. And we see so many couples, who perhaps come to the course somewhat reluctantly: “But these priests make us take a course! But why? We already know…” and they go reluctantly. But afterwards they are happy and grateful, because they have found there the opportunity — sometimes the only one — to reflect on their experience in non-trivial terms. Yes, many couples are together a long time, perhaps also in intimacy, sometimes living together, but they don’t really know each other. It seems curious, but experience shows that it’s true. Therefore engagement needs to be re-evaluated as a time of getting to know one another and sharing a plan. The path of preparation for marriage should be implemented from this perspective, also with the benefit of the simple but intense witness of Christian spouses. And also by focusing on the essentials: the Bible, by consciously rediscovering it together; prayer, in its liturgical dimension, but also in “domestic prayer” to live out in the home, the Sacraments, the Sacramental life, Confession, … where the Lord comes to abide in the engaged couple and prepare them truly to receive one another “with the grace of Christ”; and fraternity with the poor and those in need, who lead us to live soberly and to share.
Engaged couples who commit themselves to this path both grow, and all of this leads to preparing for a beautiful celebration of Marriage in a different way, not in a worldly way, but in a Christian way! Let us consider these words of God we have heard, when he speaks to his people as bridegroom to his future bride: “I will betroth you to me for ever; I will betroth you to me in righteousness and in justice, in steadfast love, and in mercy. I will betroth you to me in faithfulness; and you shall know the Lord” (Hos 2:19-20). May every engaged couple think of this and say to one another: “I will take you as my bride, I will take you as my bridegroom”. Wait for that moment. It is a moment, it is a path that goes slowly ahead, but it is a path of maturation. The steps of the journey should not be rushed. This is how we mature, step by step.
The time of betrothal can truly become a time of initiation, into what? Into surprise. Into the surprise of the spiritual gifts with which the Lord, through the Church, enriches the horizon of the new family that stands ready to live in his blessing.
I invite you now to pray to the Holy Family of Nazareth: Jesus, Joseph and Mary. Pray that the family may make this journey of preparation; and pray for couples who are betrothed. Let us pray to Our Lady all together, a Hail Mary for all engaged couples, that they may understand the beauty of this journey towards Marriage.
[Hail Mary…]
And to engaged couples who are here in the square: “Enjoy the journey of engagement!”.