Twenty-eighth Sunday after Pentecost, Octoechos Tone 3; Our Holy Father Nicholas the Wonderworker, Archbishop of Myra in Lycia.
All-Night Vigil Feast. Resurrectional Gospel 6. According to the Typikon, the Gospel for today is taken from the 29th Sunday after Pentecost.
Divine Liturgy
Troparia and Kontakia
Troparion, Tone 3: Let the heavens be glad, let the earth rejoice,* for the Lord has done a mighty deed with His arm.* He trampled death by death. He became the first-born of the dead;* He saved us from the abyss of Hades* and granted great mercy to the world.
Troparion, Tone 4: The truth of your deeds made you for your flock a rule of faith* and an image of meekness,* a teacher of continence.* And so you gained the heights through humility,* riches through poverty,* father and bishop Nicholas.* Intercede with Christ our God* for the salvation of our souls.
Glory be to the Father and to the Son and to the Holy Spirit.
Kontakion, Tone 3: In Myra, O holy one, you proved yourself a priest.* You fulfilled the Gospel of Christ, O venerable father.* You laid down your soul for your people* and saved the innocent from death.* And so you were sanctified as a great initiate of God’s grace.
Now and for ever and ever. Amen.
Kontakion, Tone 3: You rose from the tomb, O compassionate Lord,* and led us out from the gates of death.* Today Adam exults and Eve rejoices,* and the prophets together with the patriarchs* unceasingly acclaim the divine might of Your power.
Prokeimenon, Tone 3
Sing to our God, sing; sing to our King, sing.
verse: Clap your hands, all you nations; shout unto God with the voice of joy. (Psalm 46:7,2)
Prokeimenon, Tone 7
The just man shall be glad in the Lord, and shall hope in Him.
Epistle
Colossians 1:12-18; Hebrews 13:17-21
Brothers and Sisters, give thanks to the Father, who has enabled you to share in the inheritance of the saints in the light. He has rescued us from the power of darkness and transferred us into the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins.
He is the image of the invisible God, the firstborn of all creation; for in him all things in heaven and on earth were created, things visible and invisible, whether thrones or dominions or rulers or powers—all things have been created through him and for him. He himself is before all things, and in him all things hold together. He is the head of the body, the church; he is the beginning, the firstborn from the dead, so that he might come to have first place in everything.
Brothers and Sisters, obey your leaders and submit to them, for they are keeping watch over your souls and will give an account. Let them do this with joy and not with sighing—for that would be harmful to you.
Pray for us; we are sure that we have a clear conscience, desiring to act honorably in all things. I urge you all the more to do this, so that I may be restored to you very soon.
Now may the God of peace, who brought back from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant, make you complete in everything good so that you may do his will, working among us that which is pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
Alleluia, Tone 3
verse: In You, O Lord, have I hoped that I may not be put to shame for ever.
verse: Be a protector unto me, O God, and a house of refuge to save me. (Psalm 30:2,3)
verse: Your priests shall clothe themselves with justice, and Your venerable ones shall rejoice.
Gospel
Luke 17:12-19; Luke 6:17-23
The Lord told this parable: “Someone gave a great dinner and invited many. At the time for the dinner he sent his slave to say to those who had been invited, ‘Come; for everything is ready now.’ But they all alike began to make excuses. The first said to him, ‘I have bought a piece of land, and I must go out and see it; please accept my regrets.’ Another said, ‘I have bought five yoke of oxen, and I am going to try them out; please accept my regrets.’ Another said, ‘I have just been married, and therefore I cannot come.’ So the slave returned and reported this to his master. Then the owner of the house became angry and said to his slave, ‘Go out at once into the streets and lanes of the town and bring in the poor, the crippled, the blind, and the lame.’ And the slave said, ‘Sir, what you ordered has been done, and there is still room.’ Then the master said to the slave, ‘Go out into the roads and lanes, and compel people to come in, so that my house may be filled. For I tell you, none of those who were invited will taste my dinner.’”
At that time, Jesus came down with them and stood on a level place, with a great crowd of his disciples and a great multitude of people from all Judea, Jerusalem, and the coast of Tyre and Sidon. They had come to hear him and to be healed of their diseases; and those who were troubled with unclean spirits were cured. And all in the crowd were trying to touch him, for power came out from him and healed all of them.
Then he looked up at his disciples and said:
“Blessed are you who are poor, for yours is the kingdom of God. “Blessed are you who are hungry now, for you will be filled. “Blessed are you who weep now, for you will laugh.
“Blessed are you when people hate you, and when they exclude you, revile you, and defame you on account of the Son of Man. Rejoice in that day and leap for joy, for surely your reward is great in heaven; for that is what their ancestors did to the prophets.
Communion Hymn
Praise the Lord from the heavens;* praise Him in the highest.* The just man shall be in everlasting remembrance;* of evil hearsay he shall have no fear.* Alleluia, alleluia,* alleluia.