Twenty-first Sunday after Pentecost; Octoechos Tone 4; The Holy Apostle and Evangelist Luke.

Troparia and Kontakia

Troparion, Tone 4: When the disciples of the Lord learned from the angel* the glorious news of the resurrection* and cast off the ancestral condemnation,* they proudly told the apostles:* “Death has been plundered!* Christ our God is risen,* granting to the world great mercy.”

Troparion, Tone 5: Let us praise in sacred hymns the celebrated Luke* herald of the acts of the apostles,* brightly shining author of the Good News of Christ,* scribe of things unwritten which he wrote for Christ’s Church.* He is a physician for the feeble,* healing nature’s ailments and the maladies of souls* and he prays unceasingly for all of us.

Glory be to the Father and to the Son and to the Holy Spirit.

Kontakion, Tone 2: Let us praise a genuine preacher of piety, the godly Luke,* a star of the Church and eloquent speaker concerning ineffable mysteries.* For the Word who alone knows the human heart* chose him with the wise Paul to teach the gentiles.

Now and for ever and ever. Amen.

Kontakion, Tone 4: My Saviour and Deliverer from the grave* as God raised out of bondage the children of the earth* and shattered the gates of Hades;* and as Master, He rose on the third day.

Prokeimenon, Tone 4

How great are Your works, O Lord* You have made all things in wisdom.

verse: Bless the Lord, O my soul: O Lord my God, You are exceedingly great. (Psalm 103:24,1)

Prokeimenon, Tone 8

Their utterance has gone forth into all the earth,* and their words unto the ends of the world.

Epistle

Galatians 2:16-20; Colossians 4:5-9, 14, 18

Brothers and Sisters, we know that a person is justified not by the works of the law but through faith in Jesus Christ. And we have come to believe in Christ Jesus, so that we might be justified by faith in Christ, and not by doing the works of the law, because no one will be justified by the works of the law. But if, in our effort to be justified in Christ, we ourselves have been found to be sinners, is Christ then a servant of sin? Certainly not! But if I build up again the very things that I once tore down, then I demonstrate that I am a transgressor. For through the law I died to the law, so that I might live to God. I have been crucified with Christ; and it is no longer I who live, but it is Christ who lives in me. And the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.

Brothers and Sisters, conduct yourselves wisely toward outsiders, making the most of the time. Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.

Tychicus will tell you all the news about me; he is a beloved brother, a faithful minister, and a fellow servant in the Lord. I have sent him to you for this very purpose, so that you may know how we are and that he may encourage your hearts; he is coming with Onesimus, the faithful and beloved brother, who is one of you. They will tell you about everything here.

Luke, the beloved physician, and Demas greet you.

I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.

Alleluia, Tone 4

verse: Poise yourself and advance in triumph and reign in the cause of truth, and meekness, and justice.

verse: You have loved justice and hated iniquity. (Psalm 44:5,8)

verse: The heavens shall confess Your wonders, O Lord, and Your truth in the church of the saints.

Gospel

Luke 8:5-15; Luke 10:16-21

The Lord told this parable: “A sower went out to sow his seed; and as he sowed, some fell on the path and was trampled on, and the birds of the air ate it up. Some fell on the rock; and as it grew up, it withered for lack of moisture. Some fell among thorns, and the thorns grew with it and choked it. Some fell into good soil, and when it grew, it produced a hundredfold.” As he said this, he called out, “Let anyone with ears to hear listen!”

Then his disciples asked him what this parable meant. He said, “To you it has been given to know the secrets of the kingdom of God; but to others I speak in parables, so that

‘looking they may not perceive, and listening they may not understand.’

“Now the parable is this: The seed is the word of God. The ones on the path are those who have heard; then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. The ones on the rock are those who, when they hear the word, receive it with joy. But these have no root; they believe only for a while and in a time of testing fall away. As for what fell among the thorns, these are the ones who hear; but as they go on their way, they are choked by the cares and riches and pleasures of life, and their fruit does not mature. But as for that in the good soil, these are the ones who, when they hear the word, hold it fast in an honest and good heart, and bear fruit with patient endurance.”

The Lord said to his disciples, “Whoever listens to you listens to me, and whoever rejects you rejects me, and whoever rejects me rejects the one who sent me.”

The seventy returned with joy, saying, “Lord, in your name even the demons submit to us!” He said to them, “I watched Satan fall from heaven like a flash of lightning. See, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy; and nothing will hurt you. Nevertheless, do not rejoice at this, that the spirits submit to you, but rejoice that your names are written in heaven.”

At that same hour Jesus rejoiced in the Holy Spirit and said, “I thank you, Father, Lord of heaven and earth, because you have hidden these things from the wise and the intelligent and have revealed them to infants; yes, Father, for such was your gracious will.”

Communion Hymn

Praise the Lord from the heavens;* praise Him in the highest.* Their utterance has gone forth into all the earth,* and their words unto the ends of the world.* Alleluia, alleluia,* alleluia.