The Holy Great-Martyr Marina; Blessed Hieromartyr Pavlo Hoydych, Bishop of Pryashiv.

Troparia and Kontakia

Troparion, Tone 4: Your lamb, Marina, O Jesus, cries in a loud voice:* “You, O my Bridegroom, I love; and, seeking You, I undergo martyrdom.* And with You I am crucified and buried in Your baptism,* and I suffer for Your sake that I may reign with You.* And I die on Your behalf that I may live in You.* Receive me as a spotless sacrifice,* sacrificed for You with love.”* Through her intercession in Your mercy save our souls.

Glory be to the Father and to the Son and to the Holy Spirit, now and for ever and ever. Amen.

Kontakion, Tone 2: We, all the faithful, have found your shrine to be a place of spiritual healing,* and we cry aloud to you: “O glorious virgin martyr, Marina,* pray unceasingly to Christ our God for all of us!”

Prokeimenon, Tone 4

God is wonderful in His saints,* the God of Israel.

verse: In the churches bless God, the Lord from the fountains of Israel. (Psalm 67:36,27)

Epistle

1 Corinthians 11:8-22

Brothers and Sisters, man was not made from woman, but woman from man. Neither was man created for the sake of woman, but woman for the sake of man. For this reason a woman ought to have a symbol of authority on her head, because of the angels. Nevertheless, in the Lord woman is not independent of man or man independent of woman. For just as woman came from man, so man comes through woman; but all things come from God. Judge for yourselves: is it proper for a woman to pray to God with her head unveiled? Does not nature itself teach you that if a man wears long hair, it is degrading to him, but if a woman has long hair, it is her glory? For her hair is given to her for a covering. But if anyone is disposed to be contentious—we have no such custom, nor do the churches of God.

Now in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. For, to begin with, when you come together as a church, I hear that there are divisions among you; and to some extent I believe it. Indeed, there have to be factions among you, for only so will it become clear who among you are genuine. When you come together, it is not really to eat the Lord’s supper. For when the time comes to eat, each of you goes ahead with your own supper, and one goes hungry and another becomes drunk. What! Do you not have homes to eat and drink in? Or do you show contempt for the church of God and humiliate those who have nothing? What should I say to you? Should I commend you? In this matter I do not commend you!

Alleluia, Tone 1

verse: With expectation I have waited for the Lord, and He was attentive to me, and He heard my prayer.

verse: He brought me out of the pit of misery and the mud of the swamp. (Psalm 39:2,3)

Gospel

Matthew 17:10-18

At that time, the disciples asked him, “Why, then, do the scribes say that Elijah must come first?” He replied, “Elijah is indeed coming and will restore all things; but I tell you that Elijah has already come, and they did not recognize him, but they did to him whatever they pleased. So also the Son of Man is about to suffer at their hands.” Then the disciples understood that he was speaking to them about John the Baptist.

When they came to the crowd, a man came to him, knelt before him, and said, “Lord, have mercy on my son, for he is an epileptic and he suffers terribly; he often falls into the fire and often into the water. And I brought him to your disciples, but they could not cure him.” Jesus answered, “You faithless and perverse generation, how much longer must I be with you? How much longer must I put up with you? Bring him here to me.” And Jesus rebuked the demon, and it came out of him, and the boy was cured instantly.

Communion Hymn

The just man shall be in everlasting remembrance;* of evil hearsay he shall have no fear.* Alleluia, alleluia,* alleluia. (Psalm 111:6)